Brave New World Essay

Brave New World Essay
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Identity, community, as well as stability, come head to head against individual freedom with the aim of ascertaining whether social stability is worth the price in The Brave New World by Aldous Huxley. What comes out as the driving forces the world state also happens to enumerate the prime goals of Utopia. The truth carried in the novel is the community is the product as well as part of stability and identity. In the World State, the motto of the Central London Hatchery and Conditioning Centre is “Community, Identity, and Stability.” Mustapha Mond, the Director of the World State, explains that in order to achieve these values and maintain stability we must sacrifice real feelings and emotional attachments. The identity and stability of a community are one and the same thing.

There are occasions when it is true that religion serves the biggest role of satirizing Christianity therefore, leading to the attainment of stability and identity by the community. However, the form of religion applicable in this case is the one with the capacity to mobilize and influence members of the community towards attaining solidarity through various means including the sexual orgy (Watts, 1969, 21). Religion with this quality succeeds by organizing life among members of the community to achieve a certain level where no member of the society feels secluded. This discourse holds that social stability is worth its price both at the time the novel was published and today. This is because identity remains largely an off-shoot of genetic engineering within the society that contains five castes across the stratum. The castes also entail the social groups that are hereditary to date.

The classes are arranged from the lowest to the highest within the continuum. The first three classes appearing at the bottom have mechanisms that force them through intertwining until they appear as though producing identical twins. Another method of giving identity to the community is by imparting the notion of conformity in every member within the caste or related castes. Through this, anybody with a dissenting opinion from looks awkward, misplaced, and out of place. The last of the three goals in the Utopia makes even the price paid for social stability worth. This constitutes stability. Any citizen who threatens the stability and security in the novel are at risk of being exiled to an island. The society of the World State is based upon equality within social classes. With everyone being equal and having an assigned role there is no competition or rivalry. This type of society is the objective of the World Controllers.

In our world communities and countries are formed by the opinions of the people. Election campaigns are held for political candidates that represent the people. Citizens in the World State are conditioned so they will not have personal feelings or questions about society. Most characters arranged by Huxley talk about stability and identify it as the most important reason for designing the society the way it appears. To attain stability, a community must generate multiple numbers of individuals who are genetically identical. The fact is that even in the present society with similar opinions, the same ideological line of thinking, as well as those reading from the same script are unlikely to engage in conflict. Social stability entails among other things reducing conflicts, accommodating change, respecting opinions from other members. As well as minimizing risks. What takes place in society today is reminiscent of what Aldous Huxley identified in his Brave New World several years ago.

Debates both among professionals and the public domain continue on the effect of advancements in technology. Questions linger over whether new realities in the world will enhance to destroying life. To achieve stability, Huxley gets it right that the present society just like the Utopia, must lose individuality besides tempering to some extent with Mother Nature. However, the two processes require the utmost keenness while engineering them to create a new world where humanity will thrive successfully forever. Nonetheless, the cost will be great. It could easily pass that Huxley placed his novel in the future but going by the trend in the world today, the future is here. The Erath is taking a shape scientifically planned by Huxley dealing with human emptiness and sterility. Countries in the world must take care of each other.

Today, the West emits the highest amount of dangerous gases that damage the ozone layer but, they are not willing to take responsibility. They are interested in profits at the expense of the rest of the world. This explains why Aldous Huxley avers that the biggest contributor to social stability is killing individualism. Various meetings on environmental protection do not end up fruitful because of big economies refusing to ratify them. Replacement of the Kyoto protocol remains a perfect example (Brander, 1970, 69). It is the mainstream media that certain powerful nations sponsor internal civil strives in Africa and Asia for their personal gains. While people kill each in the Democratic Republic of Congo, Superpowers continue to mine and export gold and diamond. In society, the citizens are monitored and maintained by World Controllers. People are assigned different roles and work to do depending on their social class. There are no freedoms of life, liberty, and the pursuit of happiness like we have in the world today. The price of giving up real feelings and emotional attachments are not worth the stability of the World State. The superpowers assign themselves the duty of delegating roles.

Works Cited Brander, Laurence. Aldous Huxley: A Critical Study. Lewisburg, Pa.: Bucknell University Press, 1970. Print. Watts, Harold H. Aldous Huxley. New York: Twayne, 1969. Print.