Argumentativery Literary Analysis Between “The Yellow Wall Paper”, Desiree’s Baby”, And “Story of An Hour”

Argumentativery Literary Analysis Between “The Yellow Wall Paper”, Desiree’s Baby”, And “Story of An Hour”
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Throughout the years, the roles of women and their rights have drastically changed. They have been overwhelmed, caught, and enslaved by their marriage. Women have slowly developed into individuals that have rights and can stand all alone. Despite some women still getting enslaved, the rate is lesser than in the past times. The myth that women are intended to be housewives has been changed. They are currently individuals seen in profoundly respectable places. On the other hand. Incidentally, it took years to happen.” The Story of The Hour” “The Yellow Wall Paper” and Desiree’s Baby”, may be short stories, yet they all show the same topic of how women felt committed to staying with their husbands. It gets overwhelming despite the way that they were despondent with them. Women oppression and struggle for freedom hence become dominant in the three stories (Chopin, p.45).


The women in all three short stories endeavor to defeat their oppression by discovering an outlet. They attempted to discover something or engage in doing an action that would render them comfortable. In The Story of an Hour, the window is the thing that symbolizes Mrs. Mallard’s freedom in that she has new opportunities. She says that she is at long last free, “free body furthermore soul.” She utters these words because she realizes that she is at last free from her husband. It can become deduced from the story she got oppressed because she didn’t have any opportunities in the past. The window is the thing that frees her from her oppression a setting her free and providing for her new opportunities that were not accessible to her in the past (Koloski, p.23-49).

In the short story named Yellow Wallpaper, the wallpaper symbolizes her oppression as it was. In which Johns wife sees a lady in the wallpaper. Amid the daytime, the light makes it look as on the off chance that she is in the slammer shaking them. Then again, amid the night the lady in the wallpaper creeps around. Johns Wife relates the lady in the wallpaper to herself by mentioning that she crawls in the daytime when John isn’t around. Notwithstanding, amid the night she is still because John is around, and he will recognize her. Johns wife tries to defeat her oppression by setting the lady free inside the wallpaper, keeping in mind the end goal to achieve her freedom. The house itself is like a prison for her because John will not let her clear out, what’s more, that he keeps letting her know that written work will aggravate her. The whole matter was just depression (Gilman, p.1-24).
Both stories are not to become taken because of the meanings behind each of the principal symbols. The women in the stories attempt to conquer their oppression by discovering a way to express how they feel and their oppression. Mrs. Mallard uses the window symbol that eventually delivers her freedom. The wife to John pulls down the wallpaper from the wall, and she attempts to keep in touch with getting her feelings out.

Desiree’s Baby also represents women’s absence of force and male command in society. Desiree’s mother tells her to get back, based on Armands response to having a youngster the same shade as a slave. It happens when Desiree has to seek endorsement of her husband to take off. It shows his control in their relationship and his control over Desiree. The short story highlights several social issues that would not become discussed in specific places and times. The struggle for women and the discrimination against specific races proceed as of this minute.
In Desiree’s story, this youthful wife tackles a totally distinctive issue in her marriage. Desiree was deserted as a youngster and received by a cherishing couple, the Almonds. At 18 years old, she has turned into a delightful lady, courted by a handsome, adolescent aristocrat, Armand Aubigny. Mr. Valmonde shares Desiree’s experience with Armand, however at this point; nothing matters yet his adoration for Desiree. After they are a content married couple, Desiree gives the conception to a son. Armand is ecstatic about his son until the youngster begins to show a sign of Negroid features. The tyke is bi-racial. At the point when Desiree realizes that her youngster is a mulatto, she believes as does everybody that it is her obscure legacy that must be an issue. Armand banishes both she and the infant from the house. Desiree wanders off into the sound and leaves the reader with an obscure result. Notwithstanding, one needed freedom, and one was compelled to freedom. Each lady’s conclusion satisfied nobody, not, in any case, the reader. Louise and Desiree cherished their husbands (Chopin, p.26).


The three short stories all portray women struggling in their marriages. The men in the relationships were predominant. The women were there to serve a man. Few men asked or even thought about their wives opinions. It was especially valid in the “Old South” when women were to become cherished, however, excluded in decisions of the family. According to these men, women were supposed to serve their husbands.

Work cited
Chopin, Kate, Emily Hutchinson, and Tracy Hall. Kate Chopin: stories. Belmont, Calif.: Lake Education, 1994. Print.
Chopin, Kate. The story of an hour. Logan, Iowa: Perfection Learning, 2001. Print.
Koloski. Kate Chopin: The study of short fiction. New York: Twayne Pub.; 1996. Print.
Gilman, Charlotte Perkins. The yellow wallpaper. Champaign, Ill.: Project Gutenberg, 199. Print.
Chopin, Kate, and Per Seyersted. The complete works of Kate Chopin. New York: Times Publishers, 2003. Print.